Ecclesiastes 7:2 [It is] better to go to the house of mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [it] to his heart. Ecclesiastes 7:2. 3. What does this verse really mean? Ecclesiastes 6:2 Parallel Verses [⇓ See commentary ⇓] Ecclesiastes 6:2, NIV: "God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead.This is meaningless, a grievous evil." In the former we find occasion for serious and deeply edifying thoughts and reflections; from the latter we seldom return with one profitable thought or one solid impression. .") Ecclesiastes 7:2. Melancthon says—"In rebus secundis fiunt homines negligentiores, minus cogitant de ira dei et minus expectant auxilium dei, deinde fiunt et insolentiores, confidunt sua, industria, sua potentia et facile impelluntur a diabolo. The solution of the difficulty is easy. "addm (with Art.) From the contemplation of death we recognise "the power of the anger of God," and by this knowledge we are led to regard with due earnestness the sin which called forth such anger. But, in dependently of the allusion, it is much more profitable to visit the house of mourning for the dead than the house of festivity. Ecclesiastes 7:24 Translation & Meaning. See note on Ecclesiastes 3:11. men. The meaning of this wisdom; The application of this wisdom. 2. [Psalms 90:12]. The going into the house of mourning is certainly thought of as a visit for the purpose of showing sympathy and of imparting consolation during the first seven days of mourning (John 11:31). So Job's fear (Ecclesiastes 1:4-5). Ecclesiastes 7:1. 7:4, i.e., Bethel, Bethlehem). Those who do so realize that the same end awaits them, and their hearts are turned from folly. . It is better to go to the house of mourning — Where mourners meet together to celebrate the funerals of deceased friends; than to the house of feasting — Where people meet to indulge their appetites in eating and drinking, in which they frequently go to excess. (Ecclesiastes 2:24, etc. How this saying agrees with Koheleth's ultimatum : There is nothing better than to eat and drink, etc. Pleasure isn"t the ultimate good and the ultimate meaning of life will never be found in doing things that are "fun". So Job‘s fear (Ecclesiastes 1:4, Ecclesiastes 1:5). Find Top Church Sermons, Illustrations, and Preaching Slides on Ecclesiastes 7:2. 4. Ecclesiastes 7:2 ... And the living will take it to heart and solemnly ponder its meaning. At death (if we are Christians), we are told there will be no … App-14. Proving that it is not a sensual enjoyment of earthly goods which is meant in Ecclesiastes 3:13; Ecclesiastes 5:18. Ecclesiastes 7:2–4 Although the many entertainment options we have today are not inherently bad, they might get in the way of sustained, biblical reflection on the things of God if we are not careful. Ecclesiastes 7:2 [It is] better to go to the house of mourning For deceased relations or friends, who either lie unburied, or have been lately inferred; for the Jews kept their mourning for their dead several days afterwards, when their friends visited them in order to comfort them, as the Jews did Martha and Mary, ( John 11:31 ) . We’re starting in Ecclesiastes 6:1 for this Ecclesiastes 6 Commentary. So the Targum interprets it of words concerning death, or discourses of mortality he there hears, which he takes notice of and lays to his heart, and lays up in it. Ecclesiastes 7:2. 7:2… (St. Gregory in Ezechial) (Calmet) --- In this second part is shewn that felicity is procured by a good life. The house of feasting often shuts out thoughts of God and eternity. "that is the end of every man"-a truth so obvious and yet one which many people refuse to accept. The living will lay (it) to his heart - (Psalms 90:10-12.) Ecclesiastes 7:2 "[It is] better to go to the house of mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [it] to his heart." of this chapter are based on the conclusion summary of Eccl. Thus to go into the house of sorrow, and to show one's sympathy with the mourners there, is better than to go into a house of drinking, where all is festivity and merriment; viz., because the former (that he is mourned over as dead) is the end of every man, and the survivor takes it to heart, viz., this, that he too must die. That - Namely, what is seen in the house of mourning. It is far better therefore to go to the house of mourning, where a man may be moved with compassion, with compunction, with due and deep consideration of his doleful and dying condition; where he may hear dead Abel by a dumb eloquence preaching and pressing this necessary but much neglected lesson, that "this is the end of all men, and the living should lay it to heart"; or, as the Hebrew hath it, "lay it upon his heart," work it upon his affections; inditurus est iliad animo suo, so Tremelius renders it, he will so mind it as to make his best use of it, so as to say with Job, "I know that thou wilt bring me unto death"; [Job 30:23] and with David, "Behold, thou hast made my days as a span"; [Psalms 39:4-5] and as Moses, who when he saw the people’s carcases fall so fast in the wilderness, "Lord, teach us," said he, "so to number our days, as to cause our hearts" (of themselves never a whit willing) "to come to wisdom." Birth brings a lifetime of problems that we must deal with. Jarchi's note is, Proving that it is not a sensual enjoyment of earthly goods which is meant in Ecclesiastes 3:13; Ecclesiastes 5:18. Ecclesiastes 12:9-14 - Conclusion: The meaning of life in the light of eternity. In Ecclesiastes 5 we learned that for those to whom God has given riches and wealth, he’s also given the ability to eat from those … Use this reference … than to go to the house of feasting: the Targum is, "than to the house of a feast of wine of scorners;'. All rights reserved. Death is the end of everyone. Ideo ecclesia subjecta est cruci.". הוא, "this" namely, that one is mourned for, that one dies. After all, everyone dies--so the living should take this to heart." It is better to go to the house of mourning, than to go to the house of feasting; for that is the end of all men, and the living will lay it to his heart. This encouragement is more valuable than every book they could ever be written in the whole world by all the wisest men. Will lay it to his heart; will be seriously affected with it, and awakened to prepare for it; whereas feasting is commonly attended with mirth, and levity, and manifold temptations, and indisposeth men’s minds to spiritual and heavenly thoughts. Consider this truth and learn. Find Top Church Sermons, Illustrations, and Preaching Slides on Ecclesiastes 7:2-4. The phrase, “number our days,” suggests that we put our use of time in order. So the Targum here. Use this table to get a word-for-word translation of the original Hebrew Scripture. Ecclesiastes 7:2, NLT: "Better to spend your time at funerals than at parties. English: The Bible (Photo credit: Wikipedia) When love came knocking shortly after I got saved, I worried I would make the same mistakes I made when I had married. Ecclesiastes 7:2. Jonah 2:2. It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every man, And the living takes it to heart. The relation of this verse to the preceding is as follows: Great, in truth, are the sufferings of this life, as Israel must now, through painful experience, acknowledge, but for him who knows how rightly to use them, they will bear rich fruit. Hence it is evident, those passages of this book, which seem to favour a sensual and voluptuous life, were not spoken by Solomon in his own name, or as his opinion, but in the person of an epicure. 7: 2-4. Ecclesiastes 7. 'The house of feasting' often shuts out thoughts of God and eternity. Copyright © 2021, Bible Study Tools. It is better to go to the house of mourning — Where mourners meet together to celebrate the funerals of deceased friends; than to the house of feasting — Where people meet to indulge their appetites in eating and drinking, in which they frequently go to excess. Fate Of Humanity Afflictions As Blessings In Disguise Thinking Aright Death Is Universal Death Of A Family Member. We rejoice when someone is born, and mourn when they die. Gospel sermon by Dr Peter Masters Miniature parables or illustrations (from King Solomon) showing our condition when we try to live without God, and why we need Him. of Hebrew. The living — Will be seriously affected with it, whereas feasting is commonly attended with levity, and manifold temptations. Be ready for death. Ecclesiastes 6:2, ESV: "a man to whom God gives wealth, possessions, and … ), the Talmudists have been utterly perplexed to discover; Manasse ben-Israel in his Conciliador (1632) loses himself in much useless discussion. Since life is vanity, its end is preferred to its beginning. (Note: Maimuni's Hilchoth Ebel, iv. החי is rightly vocalised; regarding the form החי, vid ., Baer in the critical remarks of our ed. "the living takes it to heart"-"the living should keep that in mind" (Mof); "and it is a good thing to think about it while there is still time" (Tay). Darby Translation. It is better to go to the house of mourning Than to go to the house of feasting, For that [day of death] is the end of every man, And the living will take it to heart and solemnly ponder its meaning. … 2.Go to the’ mourning — To gain a good name one must cultivate a noble character. Be ready to face this God that the Preacher keeps talking about. New American Standard Bible. the end. Solomon uses in our text the phrase "the house of mourning". But in order to get the significance of that verse and the section it’s in, we need to back up just a little. (Calmet) --- Some nations mourned on the birth-day of their children. It is better to go to the house of mourning.] für Bibel u. Talmud (1870), article “Trauer.”). "It is not time for dwelling on life"s brevity or on human limitations….At the house of mourning, on the other hand, the mood is thoughtful and the facts are plain. (cf. (2) Comparing this verse with Ecclesiastes 2:24, it is plain that the Preacher does not in the latter place recommend reckless enjoyment, but enjoyment tempered by the fear of God, and looking to the end. 306-309.). First of all is needed a large sympathy with one’s. To get what Ecclesiastes 7:2 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. We see the body of a loved one in that coffin. is a Semitic idiom (cf. (Psalm "So teach us to number our days"). in Ctes. It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. הוא, "this" namely, that one is mourned for, that one dies. soph. Carefully note that often religious bodies think that fun and games is the ticket to church growth or member involvement. Ecclesiastes 7:2 King James Version (KJV) A thankful use of these is right, but frequent feasting Solomon had found dangerous to piety in his own case. Herein the carpe diem (seize the day) of the Teacher differs from that of the libertine, for whom death is either a subject to be avoided or an incentive to party all the more furiously" (Garrett pp. Name. God will come and his judgment will be final. This shows the English words related to the source biblical texts along with brief definitions. It is better to go to the house of mourning,.... For deceased relations or friends, who either lie unburied, or have been lately inferred; for the Jews kept their mourning for their dead several days afterwards, when their friends visited them in order to comfort them, as the Jews did Martha and Mary, John 11:31. "there is much to be gained by sober reflection on death. Jewish mourners sat barefoot and dejected for seven days after their return from the burial, (which took place on the day of decease,) receiving the visits of condolent friends. (Note: Cf. ii. Ecclesiastes 7:2-4. Solomon plainly notes that feasts and lighthearted occasions are not the ticket to moral or spiritual improvement. Ecclesiastes 7:2, CSB: "It is better to go to a house of mourning than to go to a house of feasting, since that is the end of all mankind, and the living should take it to heart." of Isaiah under Isaiah 3:22. The commentary to the words—"and the living takes it to heart"—we find in Psalms 90:11-12. אבל, is generally used of mourning for the dead. Ecclesiastes 7:3. Few people would claim a funeral is better than a party, yet Solomon claims this is the case. "At any rate, honest men admit that death is inevitable and they are sobered by looking upon the face of a friend who in this life will neither smile or sing again" (Kidwell p. 155). Ver. The sight of the dead in the "house of mourning" causes "the living" to think of their own "end.". John 11:31 ) . By asking God for help regarding its reality, Moses makes a vital statement about preparing for death: “So teach us to number our days, that we may gain a heart of wisdom” (Psalm 90:12). That the house of mourning is one in which a dead man is being mourned, is clear from what follows. . Ecclesiastes 7:2. 7:2-4 "It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. The reason for the mourning, of course, … But Solomon says that the house of mourning is exactly the place to be thinking about your soul and eternity. Ecclesiastes 7:2-3 King James Version (KJV) It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. (Val. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Tagged: Ecclesiastes 7: 2; Mourning: Better Than Joy: Eccl. Just like kites need to catch the wind to sail we as ...read more Scripture: Ecclesiastes 7:1-29. For this is the end of all men, and the living takes it to heart. Instead, it motivates one to remain as he is, feeling a sense of temporary well-being. Proud member ASV. Ecclesiastes 7:3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. Herein the carpe diem (seize the day) of the Teacher differs from that of the libertine, for whom death is either a subject to be avoided or an incentive to party all the more furiously", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. 7:8a. This feast of sorrow the above proverb leaves out of view, although also in reference to it the contrast between the “house of carousal” and “house of mourning” remains, that in the latter the drinking must be in moderation, and not to drunkenness. We'll send you an email with steps on how to reset your password. KJ21. We should almost feel ashamed that God has to remind human beings of such an elementary truth. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. That the house of mourning is one in which a dead man is being mourned, is clear from what follows. It is better to go to a house of sorrow than to go to a house of much eating. COMMENT: Every time I go to a funeral I am reminded of this truth. them in order to comfort them, as the Jews did Martha and Mary, ( Eccl. Actually, we have this reversed. pp. Browse Sermons on Ecclesiastes 7:2. particularly for those who have to direct souls. 6.; Eurip[Euripides?] For that — Namely, death, the cause of that mourning; is the end of all men — Is a lot that awaits all mankind, and to see instances of it tends to bring them to the serious consideration of their own last end, which is their greatest wisdom and interest; and the living will lay it to his heart — Will be seriously affected with it, and awakened to prepare for it: whereas feasting is commonly attended with levity and manifold temptations, and renders men’s minds indisposed for spiritual and heavenly thoughts. ii. 7:2 "house of mourning" "House of. Ecclesiastes 7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Ecclesiastes 7:2. Ecclesiastes 6 Commentary Summary Meaning Explained. Max. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, International Standard Bible Encyclopedia, It is better to go to the house of mourning -. Ecclesiastes 7:2-4 Eccl. To the terming house, as they term it, where a dead corpse is laid forth for burial, and in that respect weeping and wailing, which is one of the dues of the dead, (a) whose bodies are sown in corruption, and watered usually with tears. What is said at Ecclesiastes 3:13 regarding כּל־ה is appropriate to the passage before us. Death Of Loved One Celebration Loss Of A Loved One grieving fate. Is dead, absolutely … Browse Sermons on Ecclesiastes 7:2... and living. That coffin -- so the living takes it to heart and solemnly ponder its meaning every day Hebrews. Infirmitate, et de petendo auxilio dei there is much to be Thinking about soul. The form החי, Vid., the English translation by Lindo ( London 1842 ), vol,! 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